How Ned Cassem pulled Mass General into

the sex abuse scandal in the Catholic Church

One of the oddest characters to emerge from revelations about the mishandling of sex abuse  cases by the Catholic Church is Dr. Ned Cassem, a Jesuit priest and psychiatrist who advised the Boston Archdiocese on the disposition of accused clergy for over twenty years.  Cassem, a member of the faculty at Harvard Medical School, was chief of the Psychiatry Department at Massachusetts General Hospital from 1988 until 2000 and remains on staff there today. 

Cassem's name has come up before in controversial cases, but newly released documents indicate, not only that he played a significant part in creating the sex abuse scandal, but also that he dragged Mass General into his dubious work for the Church. 

Cassem's interests are unusually varied.  Several years ago, on the basis of his belief that smoking is at least partly voluntary, he worked as a consultant to tobacco company lawyers who were disputing the addictive nature of cigarettes. He has also been heavily involved with pro-gun groups, including the American Small Arms Academy, which provides training in activities such as "shooting from a moving vehicle," and the Lethal Force Institute, a place where ordinary citizens can learn about "street gun-fighting tactics," "combat shooting," and "justifying your actions in court." *John Geoghan - Pedophile priest

In the midst of these pursuits, Cassem found time throughout the 1990's to turn Mass General into a sort of unofficial treatment center for troubled priests.  While media attention has focused on specialized institutions such as Southdown, a center in Ontario, and the Institute for Living in Hartford, public documents show that Mass General dealt with a relatively large number of accused clerics over the past ten years, including convicted pedophile John Geoghan, who was sent there for observation in 1993.

The Priest Treaters Group at Mass General

Cassem's work with the Archdiocese began in the late 1980's, but he did not formally involve his colleagues at Mass General until sometime after 1992, when Cardinal Law announced that he had instituted a more stringent policy on abusive priests.  At the apparent request of the Rev. John McCormack, who handled sex abuse cases under Cardinal Law, Cassem assembled a group of psychiatrists and psychologists at the hospital who came to be known as the "priest treaters." The priest treaters were, at least in theory, supposed to work closely with the Archdiocese to determine appropriate responses to allegations made against Boston-area priests. 

According to recently released documents, the priest treaters met with Archdiocese representatives 17 times between 1994 and 1998.  These meetings were held at Mass General and usually included six or seven members of the psychiatric staff, as well as the Archdiocese officials who had been appointed to deal with sex abuse cases such as McCormack, Sister Rita McCarthy, and Sister Catherine Mulkerrin.  According to Mulkerrin's deposition in the case of Rev. Paul Shanley,  the number of priests accused of child molestation around this time was enormous, with over 100 cases brought within the Archdiocese between 1992-1994, despite Cardinal Law's public assurances that the problem was minor and well under control.   

Cassem, who chaired all of these meetings, claims to have lost whatever minutes he kept, so exactly what went on within the priest treaters group remains mysterious.  However, in the relatively meticulous records that the Archdiocese kept of the annual costs of legal settlements and psychiatric treatment, Cassem's activities are noted each year.  Moreover, one document obtained from Cassem by Roderick MacLeish, the attorney for Gregory Ford and other alleged victims of the Rev. Paul Shanley, surveyed the activities of the priest treaters at Mass General from 1993 to 1994.   This "little questionnaire," as Cassem, who created the form, described it, shows that the priest treaters dealt with at least 20 clerics during this single year, including 9 priests who had sex abuse allegations lodged against them in the past and 6 who faced current accusations.

"Outcomes" of the Priest Treaters' Activities

While the survey sheds some light on Cassem and Mass General's involvement in addressing the problems presented by predatory priests, it contains a confusing mix of psychiatric findings and legal determinations.  For example, one section reads: "Outcome: Guilty, 4; innocent, 9; equivocal 4; cognitive deficits, 3."  Under questioning during a deposition taken by MacLeish last May, Cassem could only guess that the priests who had been designated guilty or innocent had gone through some sort of legal process. He could not, however, recall any specifics, nor could he explain why the priest treaters had listed legal outcomes alongside what were obviously their own psychiatric opinions.

It also remains unclear whether any of the priest treaters reported or were required to report any of the 6 priests who were categorized in 1993 - 1994 as currently accused.  We do know that Cassem never reported any abusive priests to any state agency, although he stressed that he was familiar with the laws on mandatory reporting of child abuse that were in effect at the time.  Under those rules, priests were specifically excluded from the list of mandated reporters, but this exception would not have applied to Cassem since he was, by his own admission, acting in his capacity as a psychiatrist, rather than fulfilling his duties as a priest.

While acknowledging that he had never filed any mandatory reports, Cassem conceded that it was possible that some of the victims of the priests he had evaluated were still under the age of eighteen at the time of the evaluation, in which case he would have been legally required to notify authorities.   

Cassem also failed to take any other action that might have enabled countless victims to come forward and get help.  Witness these excerpts from an exchange between Cassem and MacLeish:

Q. MacLeish

So given the number of priests that were involved with the treaters group, priests who had been accused of sexually abusing children, you knew in 1994 there was likely to be a large group of people at the parishes and places where these priests had served who had been abused but had not yet come forward?

A. Cassem

In 1994?

Q. MacLeish

Yes.

A. Cassem

Well, I knew by what followed from 1994 on, by the number that did come forward.

Q. MacLeish

Did you know in 1994 there were likely to be other victims of these priests who had not yet surfaced.  Did you know that in '94?

A. Cassem

Sounds reasonable to me.

 

[A series of repetitive questions and non-responsive answers has been deleted here.]

Q. MacLeish

Did you ever think, Doctor, when you were consulted about a particular priest that it would be important to inform—where there were credible allegations—that it was important to inform the parishes where that priest had served, that there had been credible allegations made against that particular priest?

A. Cassem

No, sir.

Q. MacLeish

Did you ever advise the Archdiocese of Boston to do something to reach out to the parishes where some of these priests had served to inform them of the allegations that had been made against the particular priests that were being seen at Mass. General Hospital?

A. Cassem

There are two parts to that question.  One is that the parish would not know anything about this.

Q. MacLeish

Right.

A. Cassem

And my mind was, well, if the priest was yanked, then how would they not know.  So that goes through my mind.

Q. MacLeish

Okay.

A. Cassem

And the second one is, has to do with the most unpopular question, were the allegations of guilt proved to be credible.

Q. MacLeish

Okay.

 

So let’s say that we’re dealing with an admitted allegation for someone who has admitted to molesting children.  Do you recall ever stating to the Archdiocese of Boston that it should take action to alert the parishioners at the various places where this priest served that there had been admitted allegations of child abuse or neglect?

A. Cassem

No, sir.

Cassem's Methods

During this extended set of questions, Cassem disagreed with studies cited by MacLeish that indicate that most abusers go on to molest many other victims if they are not stopped right away.  However,  Cassem is not especially qualified to comment on these studies since he, like all of the other priest treaters, never developed any particular expertise in issues related to sexual abuse.  In fact, when Cassem, who was being called to account for his evaluations of a significant number of allegedly abusive priests, was asked if he had any training in treating people who had been accused of sexual misconduct, he replied, "I try not to touch it with a ten-foot pole." 

Cassem's disdain for special training was not balanced by any discernable respect for the ethical standards that generally govern psychiatric evaluation.  According to Cassem, the formulation of sound psychiatric opinions about cases of child molestation does not require access to relevant medical records, nor does it require interviews with either the accused or the alleged victims.  Cassem confirmed his approach in an exchange with Wilson D. Rogers, Jr., former counsel for the Archdiocese.

Q. Rogers

You felt comfortable rendering an opinion regarding whether or not a priest could go back into ministry, into an assignment in a parish, with an allegation of sexual abuse, based upon a discussion with Father Murphy and without review of any of the records, without interview of the priest, or interview of the complainants; is that fair?

A. Cassem

That’s correct.

Cassem's Defense

Cassem's casual disregard for medical records is evident in the inadequacy of his own files.  Along with the minutes of the priest treaters meetings, he was unable to locate notes, diagnostic reports, correspondence and other significant documents relating to his evaluations of Rev. Paul Shanley, Rev. Joseph Coleman, Rev. James Foley, Rev. Paul Tivnan, Rev. Jay Mullin, Rev. Joseph Picardi, and Rev. Robert Gale, all of whom were returned to service after they were treated for sexual disorders, and all of whom were later accused by additional victims.

In the absence of sufficient documentation, it is difficult to determine how many priests were returned to service either on the basis or in spite of Cassem's evaluations, nor do we know for certain if any of the priests who were seen directly by the priest treaters at Mass General ended up back in parishes where they molested again.

We do know that Geoghan faced criminal charges for molesting a ten-year-old boy during 1995 and 1996, over two years after he had spent time at Mass General.  That case was dropped after the victim found the prospect of a trial too harrowing to contemplate.  However, prosecutors stressed that the victim seemed  entirely credible and also expressed admiration for his contribution to their efforts to hold Geoghan responsible for his crimes.  

In any event, Cassem now claims that his evaluations of all these men were skewed because Archdiocese officials  withheld pertinent facts that were documented in the priests' files.  But rather than acknowledge his own responsibility to obtain these files, Cassem branded McCormack "a liar" and fumed that he had been "deceived."

Cassem's Philosophy

When asked to explain why he never sought any documentation of any priest's history before he issued evaluations, the doctor became philosophic.  "Now, I'm a skeptic," he told Wilson Rogers, "I've been trained actually not to believe anything that people say.  And in a sense, skepticism is like virginity to me.  So you don't want to part with it ever, because if you do, it will be there to your constant shame." 

For all his efforts to safeguard his skepticism, Cassem admitted that he lost it in his dealings with the Church.   But even as he was conceding that he had made "a big mistake," he repeatedly defended his actions by insisting that any wrong conclusions he had reached about abusive priests were due, not to his failure to review records or his decision not to meet with relevant parties, but to his tendency to trust his fellow priests.

What Next?

Central questions remain unanswered in this story, some of which could be cleared up when the psychiatric records of many of the priests accused in the Archdiocese of Boston are made public, which is due to occur anytime now that Judge Constance Sweeny has ruled that the files must be released.  Then, we may not get the full picture, but we might see whether Cassem's colleagues at Mass General suffered a similar loss of skepticism in their interactions with the Archdiocese of Boston, also failed to disclose horrendous crimes against children, helped the Church to shield abusers from detection and prosecution, and therefore must share the doctor's "constant shame."

Message to Mass General:

Nonreporting by priests

Nonreporting of priests

Summary letter to then Archbishop Sean Patrick O'Malley detailing Cassem's role in destroying clergy abuse victim Paul Edwards

Boston Herald report on Suffolk County DA's investigation of Dr. Ned Cassem and the priest treaters group at MGH

Shrink-Priest Blasted Clergy, Victim without Meeting Them

Ned Cassem's affidavit in the Paul Edwards case

Cassem's handwritten note defending the Edwards affidavit

More excerpts from Cassem's deposition

"Opinionated Jesuit psychiatrist loses confidence of peers," an article on Cassem from the Catholic News.

This page is brought to you by The Coalition of Catholics and Survivors, an all-volunteer advocacy group for victims of clergy sexual abuse.  For more information, please email us at CCS.

* In his deposition, Cassem stated that he had participated in "20-30 conferences" sponsored by these groups.  Along with several other authors, Cassem wrote "Guns and Public Health: Epidemic of Violence or Pandemic of Propaganda?," Tennessee Law Review, No. 61, 1994.

Back to CCS Home Page          Back to Edwards Story